How we cite our quotes: (Part.Chapter.Paragraph)
Quote #7
In the march towards Truth, anger, selfishness, hatred, etc., naturally give way, for otherwise Truth would be impossible to attain. A man who is swayed by passions may have good enough intentions, may be truthful in word, but he will never find the Truth. A successful search for Truth means complete deliverance from the dual throng such as of love and hate, happiness and misery. (4.37.11)
We should free ourselves from our passions, according to Gandhi. The Romantics took the opposite view: they were all in favor of passions. What do you think?
Quote #8
As I was proceeding to arrange for my wife's bath, Sjt. Kaul of the Servants of India Society, recognizing us, came up. [...] He offered to take my wife to the second-class bathroom. I hesitated to accept the courteous offer. I knew that my wife had no right to avail herself of the second-class bathroom, but I ultimately connived at the impropriety. This, I know, does not become a votary of Truth. Not that my wife was eager to use the bath room, but a husband's partiality for his wife got the better of his partiality for Truth. The face of Truth is hidden behind the golden veil of maya, says the Upanishad. (5.5.10)
Gandhi acknowledges that he isn't perfect. Even he does things that are against truth. This is just one example.
Quote #9
I succumbed. My intense eagerness to take up the Satyagraha fight had created in me a strong desire to live, and so I contented myself with adhering to the letter of my vow only, and sacrificed its spirit. For although I had only the milk of the cow and the she-buffalo in mind when I took the vow, by natural implication it covered the milk of all animals. Nor could it be right for me to use milk at all, so long as I held that milk is not the natural diet of man. Yet knowing all this I agreed to take goat's milk. The will to live proved stronger than the devotion to truth, and for once the votary of truth compromised his sacred ideal by his eagerness to take up the Satyagraha fight. The memory of this action even now rankles in my breast and fills me with remorse, and I am constantly thinking how to give up goat's milk. But I cannot yet free myself from that subtlest of temptations, the desire to serve, which still holds me. (5.29.8)
Here's another example of Gandhi, in his opinion, going against truth—his vow not to drink milk. How might his deviations from truth fit in with his concept that truth seekers should be humble?