How we cite our quotes: Citations follow this format: (Chapter.Part.Paragraph)
Quote #10
"Have a gramme," suggested Lenina.
He refused, preferring his anger. (6.3.31-2)
Bernard's reaction is admirable—but it doesn't last long. He very quickly resorts to soma to escape his anger rather than facing it. What is the turning point for him, and why?
Quote #11
Often in the past he had wondered what it would be like to be subjected (soma-less and with nothing but his own inward resources to rely on) to some great trial, some pain, some persecution; he had even longed for affliction. As recently as a week ago, in the Director's office, he had imagined himself courageously resisting, stoically accepting suffering without a word. The Director's threats had actually elated him, made him feel larger than life. But that, as he now realized, was because he had not taken the threats quite seriously, he had not believed that, when it came to the point, the D.H.C. would ever do anything. Now that it looked as though the threats were really to be fulfilled, Bernard was appalled. Of that imagined stoicism, that theoretical courage, not a trace was left. (6.3.36)
Well, here Huxley answers our study questions for us.
Quote #12
Naked but for a white cotton breech-cloth, a boy of about eighteen stepped out of the crowd and stood before him, his hands crossed over his chest, his head bowed. The old man made the sign of the cross over him and turned away. Slowly, the boy began to walk round the writhing heap of snakes. He had completed the first circuit and was half-way through the second when, from among the dancers, a tall man wearing the mask of a coyote and holding in his hand a whip of plaited leather, advanced towards him. The boy moved on as though unaware of the other's existence. The coyote-man raised his whip, there was a long moment of expectancy, then a swift movement, the whistle of the lash and its loud flat-sounding impact on the flesh. The boy's body quivered; but he made no sound, he walked on at the same slow, steady pace. The coyote struck again, again; and at every blow at first a gasp, and then a deep groan went up from the crowd. The boy walked. Twice, thrice, four times round he went. The blood was streaming. Five times round, six times round. Suddenly Lenina covered her face shish her hands and began to sob. "Oh, stop them, stop them!" she implored. But the whip fell and fell inexorably. Seven times round. Then all at once the boy staggered and, still without a sound, pitched forward on to his face. (7.35)
The Indians at Malpais take an approach to suffering that seems the polar opposite to that of the World State. For them, suffering is a noble and beneficial self-sacrifice, an opportunity to prove oneself, to cleanse oneself, and to evolve personally.