How we cite our quotes:
Quote #4
"[…] Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man's lamb, and prepared that for the guest who had come to him." Then David's anger was greatly kindled against the man. He said to Nathan, "As the Lord lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing, and because he had no pity." Nathan said to David, "You are the man!" (2 Samuel 12:4-7, NRSV)
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him. And David's anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die: And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; (2 Samuel 12:4-7, KJV)
By using an animal story, Nathan kindles the human feeling that David lost touch with in the madness of his lust for Bathsheba. It's not only David who should receive credit for repenting, but Nathan, for cleverly finding the right way to reactivate his sense of compassion. He's smart that way.
Quote #5
We must all die; we are like water spilled on the ground, which cannot be gathered up. But God will not take away a life; he will devise plans so as not to keep an outcast banished forever from his presence. (2 Samuel 14:13, NRSV)
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. (2 Samuel 14:14, KJV)
In arguing for forgiving Absalom, the wise woman of Tekoa brilliantly appeals to David's (and our) sense of mortality. The metaphor of human life being like spilled water is a haunting one, to say the least.
Quote #6
Absalom answered Joab, "Look, I sent word to you: Come here, that I may send you to the king with the question, 'Why have I come from Geshur? It would be better for me to be there still.' Now let me go into the king's presence; if there is guilt in me, let him kill me!" Then Joab went to the king and told him; and he summoned Absalom. So he came to the king and prostrated himself with his face to the ground before the king; and the king kissed Absalom. (2 Samuel 14:32-33, NRSV)
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me. So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom. (2 Samuel 14:32-33, NRSV)
Joab's a funny guy. He'll help David bring Absalom back to Jerusalem, he'll later kill Absalom, but here he hesitates before asking David if Absalom can have a one-on-one meeting with him. What gives?