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The Canterbury Tales: The Clerk's Tale Power Quotes

How we cite our quotes: (Line Number)

Quote #1

A markys whilom lord was of that lond,
As were his worthy eldres hym bifore,
And obeisant and redy to his hond
Were alle his liges, bothe lasse and moore.
Thus in delit he lyveth, and hath doon yoore,
Biloved and drad thurgh favour of Fortune,
Bothe of his lordes and of his commune. (64-70)

The first thing we learn about Walter is that he is a totally powerful guy. Not only is he a marquis, but all his "lieges," or noblemen, are obedient and ready to come at his command. Moreover, Walter is not only loved, but "drad," or feared, by his lords and the people he rules. It looks like Walter's power is real—and that he uses it enough for people to fear him.

Quote #2

I dar the bettre aske of yow a space
Of audience to shewen oure requeste,
And ye, my lord, to doon right as yow leste. (103-105)

By saying that Walter can "doon right as [he] leste," the nobleman who petitions him shows how aware he is of Walter's absolute sovereignty. He is careful to portray his request as nothing more than a humble petition; Walter, he says, can do as he sees fit.

Quote #3

Boweth youre nekke under that blisful yok
Of soveraynetee, noght of servyse,
Which that men clepeth spousaille or wedlock. (113-115)

Walter's nobleman is trying to combat a popular perception of marriage as an institution that constrains those who enter it under a "yoke." A yoke is a harness placed on two animals so that they can pull things in pairs. It's not a pretty picture, and it's obviously the view of marriage Walter himself has. It's almost as if, later, he's trying to stay clear of the yoke by placing it solely on Grisilde.

Quote #4

"Ye wol," quod he, "myn owene peple deere,
To that I nevere erst thoughte streyne me.
I me rejoysed of my liberte,
That seelde tyme is founde in mariage.
Ther I was free, I moot been in servage." (142-147)

Walter thinks that all fun and freedom end when you get married. It's odd that he thinks he has so much freedom and liberty, though, because as a leader, he has responsibilities and obligations that constantly constrain him. Awareness of responsibility is what his noblemen are trying to awaken in him with their request that he marry.

Quote #5

     "Lord," quod he "my willynge
Is as ye wole, ne ayeyns youre likynge
I wol no thyng, ye be my lord so deere;
Right as yow lust governeth this mateere." (319-322)

Janicula gives his definition of what it means to be lorded over: he says, in effect, that he desires nothing that goes against his lord's wishes. This is a submission to power that goes far beyond physical submission; it rules even the desires of the person ruled over. The only desire that matters is the desire of the lord.

Quote #6

For I wol axe if it hire wille be
To be my wyf, and reule hire after me. (326-327)

Walter seems to view wifehood mainly as a state of obedience to a husband. He says he will ask Grisilde if she wants to be his wife and be ruled by him. He doesn't ask her if she would like to be, you know, honored or loved by him.

Quote #7

"I seye this, be ye redy with good herte
To al my lust, and that I frely may,
As me best thinketh, do yow laughe or smerte,
And never ye to grucche it, night ne day?
And eek whan I sey 'ye,' ne sey nat 'nay,'
Neither by word ne frowning contenance?
Swere this, and here I swere our alliance." (351-357)

So Walter is laying down the terms of the "alliance" he wants with Grisilde here: basically, she's got to do whatever he asks of her without complaining, without ever contradicting him, and without ever even appearing mad about having to obey him. Um. Would  you agree to such an "alliance"? It would sure make us pause, even if it came from Ryan Gosling.

Quote #8

"And heer I swere that nevere willingly
In werk ne thoght I nil yow dosobeye,
For to be deed, though me were looth to deye." (362-364)

As if Walter's conditions weren't harsh enough, Grisilde makes things even more difficult for herself by swearing not to disobey Walter in works or thoughts. Yes, you read that right. Thoughts, people. All Walter had asked of Grisilde was the appearance of obedience, but Grisilde promises obedience that extends to her very mind. Is that even possible? Is that desirable?

Quote #9

She seyde, "Lord, al lyth in youre plesaunce;
My child and I with hertely obeisaunce
Ben youres al, and ye mowe save or spille
Youre owene thing: werketh after youre wille." (501-504)

Walter has demanded absolute obedience from Grisilde. Here, though, Grisilde almost makes her obedience seem obsolete by saying that she and her child are Walter's "owene thing." If they are possessions, they're not really entitled to have a will of their own, anyway, so what's all the fuss about, Walt?

Quote #10

"Madame," he seyde, "ye mote foryeve it me,
Though I do thing to which I am constreyned.
Ye been so wys that ful wel knowe ye
That lordes hestes mowe nat been y-feyned;
They mowe wel been biwailled or compleyned,
But men mot nede unto hire lust obeye,
And so wol I; ther is na more to seye." (526-532)

The Sergeant's speech raises an interesting question here, and one that reflects on Grisilde as much as on him: are people obligated to obey every command given by someone in power over them? Or might even higher (perhaps moral) considerations play a role in one's decision to obey or not? Remember that the command the Sergeant (and Grisilde) are supposedly obeying here is to commit infanticide.

Quote #11

"Ye been oure lord, doth with youre owene thing
Right as yow liste; axeth no reed at me.
For as I lefte at hoom al my clothing
Whan I first cam to yow, right so," quod she,
"Left I my wil and al my libertee,
And took your clothing. Wherefore I yow preye,
Doth your plesaunce; I wol youre lust obeye." (652-658)

Grisilde's claim to have discarded not only her liberty but her will with her old clothing further marks her as Walter's possession, rather than as a thinking, desiring being. Since Grisilde sees herself in this way, she quite naturally sees no reason for Walter to clear things with her, to ask her "reed." Walter's insistence on doing so makes it seem as if he is much more uncomfortable and uncertain than Grisilde is concerning her position.

Quote #12

Beth nat bidaffed for youre innocence,
But sharply tak on yow the governaille.
[…]
In jalousye I rede eek thou him binde,
And thou shalt make him couche as dooth a quaille. (1191-1192, 1205-1206)

Part of the Envoy's advice to wives is to gain mastery over their husbands, just as the Wife of Bath had suggested they should. On the one hand, the message of the Envoy doesn't seem to fit with the "Clerk's Tale." On the other hand, if we see the Tale as a warning about the torments that can afflict the wife who is patient with a tyrannical husband, the Envoy makes perfect sense... though then we have to wonder why it's suggested in the Envoy that women should make their husbands actually suffer. Is the point perhaps that neither party should have power over the other?